Hypnosis Stuff

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2007-06-07T16:17:00.000-07:00

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Hypnosis Stuff!

Social constructionism and role-playing theory!

2007-06-07T16:15:00.000-07:00

Social constructionism and role-playing theory

This theory suggests that individuals are playing a role and that really there is no such thing as hypnosis. A relationship is built depending on how much rapport has been established between the "hypnotist" and the subject (see Hawthorne effect, Pygmalion effect, and the Placebo effect).

Generally, during the communication process people can become more receptive to suggestion, causing changes in the way they feel, think, and behave. Some psychologists such as Robert Baker claim that what we call hypnosis is actually a form of learned social behavior, a complex hybrid of social compliance, relaxation, and suggestibility that can account for many esoteric behavioral manifestations.Psychologists, such as Sarbin and Spanos, have suggested that strong social expectations are played out by subjects, who believe they are in a state of "hypnosis", behaving in a way that they imagine a "hypnotized" person would behave.

Nicholas Spanos states "hypnotic procedures influence behavior indirectly by altering subjects' motivations, expectations and interpretations" and hypothesized that the behaviors associated with hypnosis are acted out knowingly by the person. He alleged that there are two reasons that cause people to misconstrue their state of consciousness as hypnosis. One of the reasons being that people believe that their behavior is caused by an external source instead of the self. The second is related to the way hypnotic rituals are performed. The hypnotist says certain things which are first interpreted as voluntary and then later on in the procedure as involuntary. An example being "relax the muscles in your legs" and then later "your legs feel limp and heavy".

Much experimental work has demonstrated that the experiences of supposedly hypnotized subjects can be dramatically shaped by expectations and social nuances. In short, individuals are choosing to act out a role and experiencing effects based on their expectations and subtle methods of communication, the mechanism by which these take place have in part been socially constructed and are not based on the idea of an altered state of consciousness.

General Effects Of Hypnosis !

2007-06-07T16:14:00.000-07:00

This school of thought holds that hypnosis as a state is very similar to other states of extreme concentration, where a person becomes oblivious to his or her surroundings while lost in thought. Often suggested as an example is when a driver suddenly finds his or her self much further down the road without any memory of driving the intervening distance (see highway hypnosis), when a person is watching television and focuses so intently on the program that he or she ceases to be aware of the sides of the screen, or when a person is thinking about another subject while reading, then realizes that he or she has read several pages without consciously doing so, or taking in any of the content.

The act of hypnotizing, is, in effect, the act of deliberately and mechanically inducing a similar state.

Suggestibility

Some psychologists have developed studies that show a correlation between the effects people display when acting as "hypnotized" and their level of suggestibility. Some of these studies involve the Harvard scale, and Stanford scale.

Hypnosis has been described as "suspension of the critical factor" which expands on the idea of "increased suggestibility". A person who claims to be hypnotized may accept statements as true that he or she would normally reject. However, this still does not show the validity of hypnosis as a real state, as subjects carrying out role playing would likewise answer seemingly illogically if convinced that was the paradigm.

It often appears as if the "hypnotized" participant accepts the authority of the "hypnotist" over his or her own experience. When asked after the conclusion of such a session, some participants claim to be genuinely unable to recall the incident, while others say that they had known the hypnotist was wrong but at the time it had seemed easier just to go along with his instructions. (Richard Feynman describes this, in his memoir Surely You're Joking, Mr. Feynman!, as his own hypnotic experience.) The mechanism of this effect is, however, disputed. Some hypnotists would claim that this showed the difference between a deep and a shallow hypnotic trance, while skeptics would cite that such effects can be duplicated in other circumstances where an agent holds authority, such as the Milgram experiment. Because of the ability to achieve these effects through normal varieties of communication and circumstance, there is no scientific theory that supports the existence of hypnosis.

Clinical observations of various depths of hypnosis

Breuer's absent pupillary reflex sign

An objective sign of hypnosis can be observed by a pupillary reflex test, which demonstrates a response that is opposed to the normal physiological response. When subjects are in a profound hypnotic state, they are asked to remain in hypnosis and open their eyes. The subjects' pupils are usually dilated and remain dilated or react poorly when a penlight is shone into them—the normal non-hypnotic response is a contraction of the pupil.

The esoteric publication Hypnotism, by Danish hypnotist Carl Septus, is an early reference work that notes the absent pupillary reflex sign. More specifically, it states that after subjects have been asked to open their eyes during a deep trance, light shone into the eyes does not cause pupil contraction. The hypnotist may use suggestion to keep the subject in hypnosis, but the hypnotist must avoid suggestions relating to eyes, visual focus, light, and the pupils' dilation or contraction.

Hypnosis Stuff !!!

2007-06-07T15:29:00.000-07:00

This passage will lead you through the basics and the starters of what you need to know about Hypnosis stuff. Check it out, and I hope you enjoy it!

The act of implementing a hypnotic state is called an induction procedure. At the moment, there is no proof or proven facts as to which methods are the best and most effective. A lot of people think Hypnosis is swinging a pendulum, and as this may be one way, it isn’t proven to be the most effective, and it most certainly isn’t the only method. The most common method is the Hypnotist claiming that the person who is going to get hypnotised, has very heavy eyelids, and they are about to close, trying to make them very relaxed hoping to send them into a deep state of mind. This relaxation method is not a key factor, and there are other vigorous methods.

However widespread and popular hypnosis may be, their is a limited amount of response someone may have to it. Not everyone can be hypnotised – Around 10% can though. There is little evidence linking susceptibility to intelligence or personality traits, however their are links to a persons imagination. Recent research suggests that highly hypnotizable people have high sensory and perceptual gating abilities that allow them to block some stimuli from awareness (Barnier, McConkey, and Wright, 2004).

A common claim is that no-one can be hypnotised at their own will. As always there are always counter claims, and in this case as you cannot make someone something they may not wish to do, you can always make them change their mind. This is called disinhibiton and can sometimes be found in hypnotized subjects and leads to them performing acts that they would normally consider socially unacceptable or simply would not do otherwise.

New research, developed by Gerald Kein, Board Certified Hypnotist, is claiming that everyone can equally be hypnotised. The rule is "people accept hypnosis in direct relationship to the amount of fear they have." Successful hypnosis is attained by the removal of any fear their may be present. When fear is removed, someone can be hypnotised for around 5-10 seconds. Generally, mental health professionals are not trained in this, however they are in relaxing people – which is another hypnotic method. (Kein, 1985).